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This was done at a time when the caste system in India had paralysed the conscience of man. The compositions and utterances of the high-born Brahmins and the proud Kashatriyas as also of the so called lowly Shudras and the unlettered Jats. For, it may be observed that Guru Granth Sahib comprehends To have thus elevated the songs of the bhaktas and the bhats to the condition of the logos was to salute the power of the word whatever form it might take to reveal the glory of God. It was, so to speak, an integral congress of minds and spirits operating on the same spiritual beam. Obviously, the idea of Guru Arjan Dev was to affirm the fundamental unity of all religions, and the unitary character of all mystic experience. Of course, their hymns and couplets rendered in their own idiom find a ready correspondence in the songs of the Sikh Gurus. For, it is instructive to note that a fairly substantial part of the volume carries the compositions of Hindu bhaktas, Muslim divines, Sufi poets and other God-intoxicated souls. Perhaps it is the only scripture of its kind which contains within its sacred covers the songs, hymns and utterances of a wide variety of saints, sages and bards. Indeed, the uniqueness of the Granth in this respect is all the more astonishing when we think of the obscurantism, factionalism and fanaticism of the period in which it was composed.
#Shri guru granth sahib ji in punjabi with meaning download free
Hardly any other scripture of that stature is completely free from bias, animus and controversy. One of the greatest glories of the Guru Granth Sahib is its catholic character. No word but its own may be allowed sanctity and sovereignty. It may admit of few variations and shades. Religious literature is sometimes sectarian and monolithic, if not partisan and polemical. Its adoration or veneration is an article of faith with the Sikhs.
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Since then, the authorized version has been transcribed and printed a number of times, and it abides. He added the hymns of his father, Guru Tegh Bahadur, the Ninth Master, and a couplet of his own to the volume wrought a century earlier. Its second and last version was the handiwork of Guru Gobind Singh, and it was finalized at Damdama Sahib in the year 1705. The Guru Granth Sahib was first compiled by the Fifth Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar.